Archive for June, 2005

Our Lady of Perpetual Help

Wednesday, June 29th, 2005

Perphelp_1Monday was the feast of Our Lady of Perpetual Help. Information on the beautiful icon (pictured to the right), which pious tradition holds was painted by St. Luke, is available from Jennifer here. Even though today is June 29th, this feast day still deserves mentioning.

Today is actually the feast day of Saints Peter and Paul, both martyred in Rome and early Church leaders there. Happy (belated) Our Lady of Perpetual Help and (and on time) Feast of Ss. Peter and Paul.

Image from: http://www.corpuschristicollege.org

MIT Blog Survey

Wednesday, June 29th, 2005

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The Anglican Communion

Tuesday, June 28th, 2005

Anglican_1The Anglican church is the state church of England, and is called "the Church of England." In the United States, due to hostility to all things English after the revolutionary war, the Anglican church is known as the Episcopal church.

Anglicanism began in the 16th century when Henry VIII sought an annulment from Catherine of Aragon. The pope (for political reasons mostly) refused to grant the annulment, and so Henry, once an ardent defender of Catholicism, gave his assent to the "Act of Supremacy" making the king the head of the English church. Archbishop of Canterbury Thomas Cranmer had Calvinist sympathies and used his role to further many aspects of Calvinism in England. However, the Anglican Church still retained many elements of Catholic worship, practice, and doctrine.

Since then Anglicanism has gone through many different phases, a more Calvinistic one under King Edward VI, and one combining elements of Catholicism and Protestantism during the reign of Queen Elizabeth I, a vision of Anglicanism persisting to this day. The laity were probably largely indifferent to these changes initially. These changes can be seen in the various Books of Common Prayer, the Anglican worship book. Over time, different "church parties" developed, often tenuously existing side-by-side. They are described below. The Oxford Movement of the 19th century attempted to bring Anglicanism closer to the Catholic faith. This movement was initially greeted with hostility, but soon many of the "Tractarian" reforms were accepted into mainstream Anglicanism. Anglican worship today resembles that of Catholicism in many aspects. The 20th century has been rocky for Anglicanism, as many changes (including women’s ordination) have increasingly pitted liberal against conservative. I have many Anglican friends, and still follow Anglican news and blogs.

As many of my readers know, I was Anglican for 5 years before I became
Catholic. While I could no longer remain Anglican for many reasons, I do miss many elements of Anglicanism. However, these elements are available in the Catholic Church; sometimes I just have to look a little harder to find them.


Overview: The Anglican Communion

Numbers - 80,000,000 worldwide (see Adherents.com)
Date founded: AD 1534, although see Apostolic Succession below
Major Figures - Thomas Cranmer, Lancelot Andrewes, J.H. Newman (later became Catholic), William Temple, Michael Ramsey.
Valid Apostolic Succession - Yes and No. Anglicans claim to have a chain of uninterrupted succession of bishops from before the English Reformation. However, Catholics and Orthodox bishops have generally failed to recognize the validity of Anglican orders. Some Anglicans have been ordained using Old Catholic or Orthodox orders, thus complicating the issue of the validity of individual Anglican bishops and priests. Taken as a whole, Anglican orders are considered invalid from the Catholic and Orthodox perspectives.
# of Sacraments - Varies; the 39 Articles (the articles of Anglican belief) clearly affirm 2; some believe in 7, others more or less
View of Eucharist
- Varies; the 39 Articles reject transubstantiation and advocate a more spiritual presence, akin to Calvinism. Beliefs range from a symbolic view (Evangelical) to transubstantiation (Anglo-Catholic) and every possible position in between. Anglicans tend to use the term "Real Presence" which encompasses the differing views.
Ordination standards
- married and celibate men and women. All of Anglicanism does not ordain women, and technically women bishops are not yet approved, although they exist.
Views on Mary
- varies; Some Anglicans adhere to the full Catholic understanding of Mary, most adhere to the understanding of Mary in the creeds, while some bishops and priests even publicly deny Jesus’ virgin birth.
Major Moral Stands
- The Anglican church was the first Christian group to allow its members to use birth control. In general, the Anglican communion has no overarching moral positions because each province acts independently. In most regions, a traditional understanding of morality is upheld, while in Western Anglicanism the stands are becoming increasingly liberal, including the endorsement of gay marriage and abortion on demand. However, worldwide Anglicanism has spoken out against these practices.
Major Parties/Divisions
- The Anglican church consists of three parties. First, evangelicals (or "low church") that are opposed to elaborate ritual and uniquely Catholic doctrines and practices. Second, broad churchmen, who generally prefer to be united by common prayer and not a creed or doctrine. Third, anglo-catholics, who are practically Roman Catholics outside of communion with Rome. Today, many are a mix and match of all three. Evangelicalism is the predominate form of worldwide Anglicanism.
Major Prayers/Devotions - Book of Common Prayer, Daily Office, Rosary (traditional and Anglican rosary). Anglicanism shares many devotions with Catholics and Orthodox.

Online Catechisms

Monday, June 27th, 2005

I just got back from a wedding in Bloomington, Indiana, and after having a nice vacation, I thought I would blog a little. When deciding what to blog on I looked at two of the Catechisms I own, The Baltimore Catechism and the New Catechism of the Catholic Church. Both are very helpful and deep explanations of the Faith. The Baltimore Catechism is in a useful Q & A format, although the answers are less nuanced than the newer Catechism. Here are a few links to both of them.

Baltimore Catechism (.pdf)
Baltimore Catechism (print) 
Catechism of the Catholic Church (.html)
Catechism of the Catholic Church (print)

A Coptic Morning Prayer

Wednesday, June 22nd, 2005

Copticpic_2Here is a favorite Morning Prayer of mine, from the Coptic AGPIA, the Coptic Divine Office.

O Come let us worship
O Come let us ask Christ our God
O Come let us worship
O Come let us ask Christ our King
O Come let us worship
O Come let us implore Christ our Saviour

Our Lord Jesus Christ, the Word of God, keep us through the intercessions of Saint Mary and all Your saints, and let us enjoy a fresh start. Have mercy upon us according to Your will forever. The night has passed away, we thank You, O Lord, and we ask You to keep us this day without sin and deliver us.

Image from: http://kane-co.com/pictures.htm

Benedict Makes News for Being Catholic

Tuesday, June 21st, 2005

Ratz_1I always find it amusing when a pope takes the Catholic position on an issue and it makes the news. That the pope’s new book says the Church can never accept abortion is apparently newsworthy, even worthy of Drudge Report! I guess to me this is hardly breaking news, or even worthy of reporting.

Perhaps Benedict’s affirmation of the Catholic view on abortion is newsworthy because most people expect the Church to change on this matter. Many are in shock that the Church has held on this long. After all, Western civilization, academics, and the mainline Protestant denominations have all changed their official views on abortion, so I guess many assume the Catholic Church is next in line. Those who understand the Catholic way of doing things know that this is not the case. The Catholic Church doesn’t have the power to change one of God’s commandments even if we wanted to. Thou shalt not murder is not an optional command, and since the earliest days of the Church, abortion (and exposing infants) has been included under the umbrella of the 5th commandment.

Maybe Benedict’s words are newsworthy after all. Perhaps it is becoming more and more newsworthy when any church or group so adamantly sticks to their beliefs despite the fact that the society around them is caving in so readily.

Get Some Sun to Treat Cancer?

Monday, June 20th, 2005

Sunimage_1For years we have been told that sunlight causes cancer, and that we should work hard to avoid sun exposure. This sun-cancer connection certainly still holds true for many types of skin cancer, especially for fair-skinned individuals. If we need proof that the sun causes skin cancer, we need only look at the increasingly alarming rate of skin cancer among teenagers. However, all of this said, maybe the sun is not completely bad after all, as new research suggests that sunlight may actually benefit those who already have internal cancer.

Read more…

Image from: http://www.arcetri.astro.it/~palla/ANDREAIMMAGINI/sun

Happy Father’s Day

Sunday, June 19th, 2005

FathersToday is Father’s Day, when we celebrate those men who step up to plate to take on one of the most important roles a man can take. Unfortunately, fathers are more scarce today than they were even 50 years ago, and I am thankful that I have a great one. We should remember that even though we may think of our fathers as tough and not wanting the appreciation Father’s Day brings, I think the opposite is really true. So it is important to give our fathers extra time and love today (heck, why not everyday?). For those whose fathers (and grandfathers) have passed away we can remember the time we spent with them while they were on earth, and pray that God’s light will shine upon them now.

We also have a heavenly Father, who is there even when our earthly fathers are not. This is the Father we approach calling "abba" (daddy), as St. Paul tells us. Our God is a loving Father, approachable and caring. We also have spiritual fathers, some completely alive in Christ (the Church Fathers), some still sojourning in the flesh (our priests). Today, we should also celebrate these men of God. We can do this by reading from the Church Fathers and asking their intercession, and by thanking our priests with a card and/or gift for the hard work they give to their flock, usually without much appreciation. Also, we should lift our hearts and minds in prayer and thanksgiving for all of our many fathers this day. Jennifer has an excellent Father’s Day prayer over on her blog. Happy Father’s Day!

Image from: www.fathers.net

Ecumenical Patriarch Welcomes Pope’s Call

Friday, June 17th, 2005

Ankara, Turkey - The spiritual leader of the world’s 200 million
Orthodox Christians welcomed Pope Benedict XVI’s pledge to end a schism
between the Catholic and Orthodox churches, calling it a mutual
"obligation to God.

Read further.

The Orthodox Churches

Wednesday, June 15th, 2005

Maximos_2The Orthodox Churches (consisting of different churches in communion with one another, including the Greek, Russian, and Antiochian churches) are Eastern Churches springing from the Apostles, but not in communion with the Bishop of Rome. These churches are both Chalcedonian (accepting the decrees of the Council of Chalcedon) and non-Chalcedonian (rejecting the Council of Chalcedon). The Coptic Church is one such group that rejects the condemnation of monophysitism at the Council of Chalcedon. The non-Chalcedonian Eastern Churches are not in communion with the Chalcedonian Churches.

Popechristodoulos_1The Eastern Orthodox Churches have much in common with the Catholic Church, and the Catholic Church considers the East one of the two "lungs" of Christendom. The Western and Eastern Churches split in 1054 in what is called the "Great Schism." Both Eastern and Western leaders excommunicated each other. However, these excommunications were lifted recently in an effort at eventual reunification, a dream of Pope John Paul II and many Orthodox bishops. Pope John Paul II is pictured on the right with Archbishop of Greece, His beatitude Christodoulos. Despite a recent openness on both sides, various issues, including the infallibility and role of the Pope and the filioque ("and the Son") addition to the Nicene Creed, constitute areas of deep disagreement.

I have blogged frequently about Eastern Christianity, including here in July and here in August, and as these posts demonstrate, I have a deep appreciation of Eastern Christianity.

Overview: The Orthodox Churches

Numbers - 225,000,000 (see Adherents.com)
Date founded: Apostolic in origin
Major Figures - St John Chrysostom, St. John of Damascus, St Maximos the Confessor, St. Gregory Palamas
Valid Apostolic Succession - Yes
# of Sacraments - Varies, usually set at seven
View of Eucharist - Bread and Wine become body and blood of Christ. The Eastern churches have been slow to define the manner in which this happens, hence the lack of a common vocabulary to describe the change.
Ordination standards
- Celibate and married men. The state a candidate for the priesthood is in when he begins the ordination process is the state he will remain for the rest of his life. Episcopacy is celibate.
Views on Mary
- Mary is the ever-virgin Mother of God (theotokos), the "all-holy," free of sin, dating at least to her "yes" to God’s call. She was assumed into heaven after her falling asleep (Dormition). She is to be given the
highest level of veneration, but not worshiped.
Major Moral Stands
- Actively opposed to abortion, gay marriage, and often artificial contraception, although some Orthodox churches have adopted more liberal views. For the most part the Orthodox Churches’ stands are identical to that of the Catholic Church.
Major Parties/Divisions
- The Orthodox Church does not have major "parties" like Protestant denominations. However, there are some more conservative groups, including ROCOR (the Russian Orthodox Church Outside Russia) that are break-off groups, accusing mainstream Orthodox Churches of being too "liberal."
Major Prayers/Devotions - Divine Liturgy, Jesus Prayer (Lord Jesus Christ, Son of God, Have Mercy on me, a sinner), veneration of icons, Akathist Hymn

Left image from: quiaquorundam.web-gratis.net

Right image from: http://home.att.net/~sergei592