Mention Earth Day around some Christians and the result could be a tongue lashing! Earth Day is controversial in Christian circles because it celebrates our planet. This makes many think back to a whole host of pagan religions where the earth was worshipped as a god. Many Christians say our planet, being a temporal created thing, does not deserve a day. Others dislike the day because many “liberal” leaders have latched onto the ideas behind earth day, while many “conservatives” have brushed them aside. Some Christians, perhaps after reading the latest Left Behind novel ask, “why should we preserve the earth; God’s just gonna destroy it later anyway?” The reasoning is kind of like “why clean my room, it’s just going to get dirty again anyway,” only on a cosmic scale. I seem to remember Reagan’s Secretary of the Interior James Watt making a similar argument.
Needless to say I disagree with these objections to earth day. God has called His people to be stewards of creation ever since mankind was created. God has given humans dominion over creation, and as lords of creation we must heed God’s standards for kingly behavior by caring for our “subjects.” The Scriptures have harsh words for kings who exploit and oppress their subjects. If we are to be good lords, we must treat the creation fairly.
As catholic Christians we believe that God became human in Jesus Christ within the created order, and thus sanctified all of creation and rendered it a fitting vehicle for his divine activity. Creation is now the vehicle for divine activity (the mysteries and sacraments). We will be hard-pressed to explain to God why we humans have destroyed so many of His sanctified vehicles. A sacramental and incarnational theology demands that we care for creation.
St. John Chrysostom argued that through conscience and nature unbelievers discover God. St. Paul argues the same thing, that nature is a witness to God’s existence. St. Augustine knew that to view the handiwork is to get a glimpse of the architect. Very few people have gotten a glimpse of God after seeing a polluted river. Please bear in mind that Paul, John Chrysostom, and Augustine were hardly liberals, in fact, they were (often overbearingly) the opposite!
Also, the cosmic plan of salvation, according to St. Paul and the early Christians, involves not just humanity, but all of creation. All creation groans for redemption. Thus nature, in addition to being full of divine symbols, is somehow a part of the grand mystery of salvation and redemption.
Being good stewards of the earth also helps the poor, those “blessed” ones that Jesus and the Old Testament prophets urged demanded that we care for. When we conserve energy and resources like water, we free up these for poorer nations to use, to help build their nations and economies. A side benefit is that we also decrease dependence on foreign nations whose ultimate goal is our eradication! There are plans underway to produce oil from pig waste, and currently oil is being made from turkey by-products. This is a win-win scenario: unwanted trash is turned into something we, and the developing world, desperately need. Also, vehicles are being made to run on processed fish oil. This fish oil has been used to make Omega-3 fatty acid supplements, and would have been thrown away. Now it serves a purpose that benefits almost everyone. Perhaps not the oil companies…but a 10 billion dollar profit this year instead of a 28 billion one is still a nice chunk of change.
So without resorting to earth worship, or paganism, we Christians can, and really should, take the preservation and care of the earth seriously. Let’s try to preserve our planet, being the stewards that God calls us to be, caring for the divine sacraments and symbols that God uses for His plan of redemption and salvation.